Wednesday, May 12, 2010

Puritan Ideology

Passages from the sermon that would have influenced Morgan to believe Winthrop's Modell has been referred to as primarily "an appeal for subjection to authority" are: first to hold conformity with rest of his world, being delighted to show forth the glory of his wisdom in the variety and difference of the creatures; secondly that he might have the more occasion to manifest the work of his Spirit: first upon the wicked in [Page 34] moderating and restraining them; thirdly, that every man might have need of others, and from hence they might be all Knitt more ready together in the Bonds of brotherly affection.
Subjection to authority was necessary because the "Puritans thus found it necessary, almost at once, to begin to delineate the lines between the freedom of the individual to follow his own dreams and the responsibility of the society for maintaining order" (Oscar Habdlin, p. X). In other words the power at be did not want to see the little people take a stand become rulers of their own destiny.
Winthrop would have delivered this sermon on board The Arabella as opposed to during church service once they arrived on shore because the text was not written by a dramatist or an ecclesiastic. It was transcribed by an administrator. The exhortation was a deed of guidance. We must keep in mind these people were on a ship in the middle of nowhere. Once they reached dry land the individuals could possibly go in any direction their hearts desired. Winthrop's religious speech was a decree for allegiance and observation. He wanted to make sure no one was acting or communicating something that challenged the establishment or the religious denomination.
According to my interpretations of the reading material by Edmund S. Morgan and John Winthrop, the Puritan Society was deemed by many as an admirable political enterprise. There are people in this nation that judged the Puritans as moral genealogists, philosophical and spiritual. Many of the people were extremely cultivated, profoundly doctrinated, and astonishingly energetic. The quirkiness of three famous Puritans-Anne Hutchinson, Roger Williams, and John Winthrop has been exposed. Surprisingly, there is a positive note to this discussion. The Hutchinson River in New York is named after Anne Hutchinson, and a primary thoroughfare is named after the river. Roger Williams was an arcgitect in Rhode Island and creator of the First Amendment. John Winthrop was governor of the Massachusetts Bay Colony. Senator John Kerry is a Winthrop progeny. Harriet Beecher Stowe, the author of Uncle Tom's Cabin was a puritan offspring and a nineteenth-century abolitionist. I truly enjoyed the reading materials on the Puritan Ideology. Many of the people during that era were more than energetic-they were downright pugnacious!

3 comments:

  1. I also wondered if John Winthrop wanted to be governor in order to keep people marching to his drum and none other. It would be difficult to keep everyone in line when there was money to be made, new land to settle, and more people arriving in the following years who may have had different motives for leaving England.

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  2. I agree with much of what Joanna said. These Puritan's made a distinctive mark on society in their time and it's still reflected today. As I read Winthrop's sermon though, I just didn't dee how Morgan saw it as some kind of appeal to subjection of authority. The title was A Modell of Christian Charity-not a model for subjection to Winthrop or to some religious cult. It was clear to me that Winthrop knew that for this gropu to thrive, prosper and survive that they'd have to be subject to one another and love as Christ loves them. He knew that working together as one"body" that they would increase their chances of doing well in the new world with all of it's carnal temptations and potential of folks going their own way. His sermon seemed to just say that they needed to stick together and help each other out whether they be rich or poor.

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  3. Islandlady made a good point regarding"keeping people "marching to Winthrop's drum beat", but according to just the sermon that was highlighted by Morgan, it just seems that Winthrop was acting really like any modern day pastor, some that I've had the pleasure of attending their churches in this modern 2010 world that we still need to follow the beat of a drum, but only that of Christ's-one that admonishes us to love one another and show charity to one another. Yes, without some guidlines, rules to follow, rules of oneness, not subjection, this group and others to follow would make it in the new world.

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